The 3 Shifts In Awakening
Apr 26, 2018What does it actually mean to awaken?
In a higher path of practice, awakening points to moments when we break free from our ordinary, limited perspective and directly recognize something more universal.
Different traditions describe this in different ways.
Emptiness.
Oneness.
Non-self.
Nonduality.
Big Mind.
Unconditional Love.
In Aikido, we might experience this through principles such as center, connection, blending, or harmony.
At first, these may seem like skills or concepts.
But when practice goes deep enough, we begin to recognize that the principles are not merely personal.
The center in you and the center in me are not fundamentally separate.
Connection is not something one person owns.
The deeper we go, the more practice points beyond the isolated sense of self.
Over time, awakening can unfold through three important shifts:
Waking Up. Growing Up. Showing Up.
These are not three unrelated ideas.
They describe a developmental movement from glimpse, to practice, to embodiment.
Shift #1: Waking Up
The first shift is often a glimpse.
For a moment, the ordinary structure of self-reference drops away.
We see or experience reality from a perspective beyond the habitual ego.
Sometimes this happens through meditation.
Sometimes through intense concentration.
Sometimes through profound physical, emotional, or psychological experience.
Sometimes through grief or loss.
And sometimes through direct contact with a teacher or practitioner who has stable access to transpersonal states.
However it happens, the defining quality is that the experience exceeds our normal perspective.
For a moment, the world looks different.
Or perhaps more accurately, we are different.
The usual boundaries of identity loosen.
There may be an experience of emptiness, fullness, unity, no-self, nondual awareness, unconditional love, or some other transpersonal dimension.
These early glimpses are often temporary.
The state fades.
Ordinary identity returns.
But if the experience has enough depth and clarity, something remains.
You have seen something.
And once seen, it is difficult to completely forget.
That glimpse can become the beginning of a path.
It creates the desire to understand what happened and to discover whether access to that perspective can become more stable.
That leads to the second shift.
Shift #2: Growing Up
Growing Up begins when the glimpse becomes practice.
You may have experienced a perspective beyond the limited ego.
Now the work is to stabilize access to it.
This is where aspiration becomes discipline.
You stop waiting for awakening to happen to you and begin organizing your life around practice.
This can be demanding.
It means putting awareness closer to the center of your life.
It means practicing even when the experience is ordinary.
It means working with the places where your habits, fears, desires, defenses, and identity structures pull you away from what you have seen.
At this stage, your practice, your teacher, and your practice community become mirrors.
Again and again, they reveal the difference between your present conditioning and your deeper potential.
And that can be uncomfortable.
Sooner or later, you meet the boundaries of the ego.
In those moments, the question becomes:
Will I contract back into the familiar self?
Or will I remain responsible to the Path?
The work of repeatedly meeting those boundaries is part of purification.
Over time, what began as a temporary state can begin to stabilize as a trait.
The awakened perspective becomes less exceptional.
More available.
More embodied.
You begin not merely to visit it, but to live from it.
And that opens the third shift.
Shift #3: Showing Up
Showing Up is the movement from stabilized access to spontaneous embodiment.
In the Growing Up stage, practice is still needed to help you access the deeper perspective.
You meditate.
You train.
You study.
You return to the teacher.
You rely on structures that continually help you reconnect with what matters.
As the practice matures, something begins to change.
The universal principles become less dependent on formal conditions.
They begin to show up through you when life requires them.
If presence is needed, presence is available.
If compassion is needed, compassion can move through you.
If clear action is needed, you act.
If stillness is needed, you can remain still.
If non-conceptual awareness is needed, you can access it without first having to manufacture the right state.
This is what I mean by Showing Up.
You begin to meet the moment as the moment requires.
Not perfectly.
Not without conditioning.
But with increasing freedom.
The gap between formal practice and ordinary life grows smaller.
The principles stop being something you only practice.
They begin to become how you are.
That is where mastery begins to emerge.
The relative person and the universal principles become increasingly integrated.
Mindfulness Is The Thread
These three shifts are distinct, but they are connected by one continuous capacity:
Mindfulness.
Mindfulness is what allows us to wake up.
It is what allows us to notice when we lose the awakened perspective.
It is what supports the long work of growing up.
And it is what keeps us available enough to show up appropriately in real life.
Without mindfulness, we remain trapped inside automatic patterns.
With mindfulness, experience becomes workable.
We can see.
We can feel.
We can recognize what is happening.
And in that recognition, another response becomes possible.
The Buddha said:
“Mindfulness is helpful in all things.”
That principle runs through all three shifts.
Waking Up happens now.
Growing Up happens now.
Showing Up happens now.
Not in the past.
Not in the future.
Only in direct contact with present experience.
This is why mindfulness is not merely one technique among others.
It is the thread that runs through the entire developmental process.
From Glimpse To Embodiment
The three shifts can be summarized simply:
Waking Up gives you the glimpse.
Growing Up gives you the practice.
Showing Up gives you the embodiment.
The point is not merely to have extraordinary states.
Nor is it merely to accumulate years of disciplined practice.
The deeper invitation is integration.
Can what you have awakened to begin to organize the way you live?
Can practice mature into character?
Can insight become response?
Can realization become embodiment?
That is the movement from awakening as an experience to awakening as a way of being.