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What Is Mindfulness? | Sayadaw U Vivekananda

- meditation development dharma mindfulness Jan 07, 2019
 

Mindfulness has become one of the most widely used words in contemporary meditation and psychology.

But what do we actually mean by it?

One of the clearest definitions I know comes from my meditation teacher, Ven. Sayadaw Vivekananda.

He describes mindfulness simply as:

moment-to-moment awareness, or presence of mind, with whatever predominant phenomenon is arising in the body or mind.

That definition is simple.

But its implications are profound.

Mindfulness Is Moment-To-Moment Awareness

Mindfulness begins with knowing what is happening while it is happening.

A sensation appears in the body.

Know it.

A thought arises.

Know it.

An emotion appears.

Know it.

The body moves.

Know the movement.

The mind becomes restless.

Know restlessness.

The point is not to create a special experience.

It is to become increasingly present for the experience that is already here.

Formal Practice And Daily Life

Mindfulness can be cultivated in formal meditation.

During sitting meditation, we become aware of what is predominant in the body and mind.

During walking meditation, we bring awareness to movement and the unfolding sensory experience of walking.

But mindfulness is not limited to formal practice.

Sayadaw Vivekananda emphasizes that the same quality of awareness can be present during ordinary activity.

Walking through a room.

Eating.

Listening.

Speaking.

Working.

Opening a door.

Feeling irritation arise in a conversation.

The practice moves from the meditation cushion into life.

Moving Beyond Autopilot

One of Sayadaw Vivekananda’s most practical points is that mindfulness means not moving through life mechanically.

Much of our day can happen automatically.

The body performs familiar actions while the mind is somewhere else.

We eat without tasting.

Walk without feeling the body.

Listen while preparing our reply.

React emotionally before realizing we were triggered.

Mindfulness interrupts that automaticity.

Instead of living entirely on autopilot, we begin to know experience directly.

What is happening physically?

What mental state is present?

What thoughts are accompanying the activity?

That knowing changes our relationship to experience.

Mindfulness Is Not About Stopping Experience

Mindfulness does not require us to stop thinking.

It does not require us to eliminate emotion.

And it does not mean that every moment has to feel peaceful.

The practice is simpler:

Know what is happening.

If the mind is quiet, know quiet.

If the mind is agitated, know agitation.

If the body is comfortable, know comfort.

If there is discomfort, know discomfort.

Mindfulness gives us a way to remain in direct contact with experience without having to manufacture a different one.

 

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